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Chapter 113

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MY DEAR, it’s seven already,” his wife called out from the other side of the sliding door. It is difficult to say whether my master is awake or asleep: he lies facing away from me and makes no answer. It is, of course, his habit not to give answers. When he absolutely has to open his mouth, he says, “Hmm.” Even this non-committal noise does not easily emerge. When a man becomes so lazy that he finds it a nuisance even to give an answer, he often acquires a certain curiously individual tanginess; a certain personal spice which, however, is never appreciated by women. Even his life partner, the less-than-fussy Mrs. Sneaze, seems to set low store upon her husband; so one can readily imagine what the rest of the world thinks about him. There’s a popular song which asks, “How can a fellow shunned by both his parents and his brothers possibly be loved by some tart who’s a perfect stranger?” How, then, can a man found unattractive even by his own wife expect to be favored by ladies in general? There is, of course, no call upon me to go out of my way gratuitously to expose my master as a creature repulsive to females of his own kind. But I cannot just sit by while he cultivates illusions, blurring reality with such nitwitted notions as the happy thought that it is only some unlucky disposition of their stars which pre-ordains his wife’s dislike of him. It is thus purely my kind-hearted anxiety to help my master to see the world as it really is, to realize his own reality, which has induced me to provide the foregoing account of his sexual repulsiveness.

Mrs. Sneaze is under strict instructions to rouse him at a set time. Accordingly, when that time arrives, she tells him so. If he chooses to disregard her call, offering not even his normal subhuman “Hmm” of an acknowledgement, that, she concludes, is his affair. Let him lump the consequences. With an eloquent gesture disclaiming all responsibility if her husband proves late for his appointment, she goes off into the study with her broom in her hand and a dust cloth slung lightly over her shoulder. Soon I heard sounds of the duster flap-flapping all over the study.

The daily housework has begun. Now, since it is not my job to clean rooms, I naturally do not know if doing a room is a form of fun or a means of taking exercise. It’s certainly no concern of mine, but I cannot forbear to comment that this woman’s method of cleaning is totally pointless—unless, that is, she goes through the motions of cleaning for their own ritualistic sake. Her idea of doing a room is to flip the duster curtly over the paper surfaces of the sliding doors and let the broom glide once along the floor. With respect to these activities she shows no interest whatsoever in any possible relation of cause and effect. As a result, the clean places are always clean, while dusty spots and grimy corners remain eternally dusty and begrimed. However, as Confucius pointed out when rebuking a disciple who proposed abandonment of the wasteful and senseless practice of sacrificing a sheep on the first day of every month, a meaningless gesture of courtesy is better than no courtesy at all. It may be that Mrs. Sneaze’s style of cleaning a room should be recognized as minimally better than doing nothing at all. In any event, her activities bring my master no benefit. Nevertheless, day after day, she takes the trouble to perform her pointless rite. Which is, alas, the sole redeeming feature. Mrs. Sneaze and room cleaning are, by the custom of many years, firmly linked in a mechanical association; however, their combination has in practice achieved no more actual cleaning than in those old days before she was born and in those even older days before brooms and dusters had been invented. One might indeed say that the relation between Mrs. Sneaze and the cleaning of rooms resembles that of certain terms in formal logic which, totally unrelated in their nature, are nevertheless formally linked.

Unlike my master, I am an early riser, so by this time I was already feeling distinctly peckish. There is, of course, no question of a mere cat expecting to get its breakfast before the human members of the household had sat themselves down at the table. Yet I remain a cat, with all a cat’s pure appetites and instincts. And once I had begun to wonder if there could possibly be a delicious smell of soup drifting out of that abalone shell, which serves as my feeding platter, I was simply unable to remain still. When, knowing its hopelessness, one yet hopes on against hope, it is always wisest to concentrate on thinking about that hope and to discipline oneself into silent immobility. But it’s easier said than done.

One cannot help wanting to check whether one’s hope has, or has not, been fulfilled in reality. Even when it is absolutely certain that a check must bring disappointment, one’s mind will not stop fidgeting until it has been fully and finally disappointed. I could no longer hold myself in check and accordingly crept out to investigate the kitchen. First, I peep into my abalone shell in its usual place behind the kitchen furnace. Sure enough, the shell is empty, just as it was last night after I’d licked it clean. This morning, that shell looks singularly desolate, chillily reflecting the weird glow of the autumn sunlight filtering down through the skylight. O-san has already transferred the boiled rice into the serving container and is now stirring soup in the saucepan on the stove. Rice-rich liquid that had boiled over in the cooking-pot has dried into hard streaks, some of them looking like stuck-on strips of high-class paper, down the sides of the pot. Since both rice and soup are now ready, I thought my own breakfast should be served at once. It’s silly to be backward at such times and, even if I don’t succeed in getting what I want, I shan’t lose anything by trying. After all, even a hanger-on is as much entitled as anyone else to feel the pangs of hunger; so why shouldn’t I call out for my breakfast? First I tried a coaxing kind of mew; an appealing, even a mildly reproachful, noise. O-san does not take the slightest notice. Since she was born polygonal, I am perfectly well aware that her heart is as cold as a clock, but I am counting on my mewing skills to move her rusty sympathies. Next I tried my most pitiable miaowing. I believe this voice of entreaty has a tone so pathetic in its loneliness that it should make a wanderer in a strange land feel that his heart is being torn in pieces. O-san ignores it completely. Can this woman actually be deaf? Hardly. For were she deaf, she’d not be able to hold down her job as a maidservant. Perhaps she is deaf only to cat voices. I understand that there are persons who are colorblind. Though such persons may think their eyesight perfect, from the medical point of view they are in fact deformed. This O-san creature could be voice blind, and persons so deformed are no less freaks than their colorblind homologues. For a mere monstrosity, she’s a jolly sight too lordly. Take the nights, for instance, however hard I plead with her that I need to go outside, never once has she opened the door. If by some perversion of her character she should once let me out, there’s not a wax cat’s chance in hell that she’d ever let me in again. Even in summer, the night dew is bad for one’s health, and winter frost is naturally much worse. You can’t imagine the agony of staying awake under the eaves and waiting for the sun to rise.

The other evening when I chanced to be shut out, some foul stray dog attacked me and only by the skin of my teeth did I manage to escape onto the roof of the tool shed, there to shiver the whole long night away.

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