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Chapter 4

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The Existential Evolution from skeleton to ghoul was the first thing I had to address. Although I had already decided on that course of action, I was unsure of the extent of my combat abilities. I was only a low-ranked Bronze-class adventurer, near the bottom rungs of the guild. I did, however, fare better than Iron-class adventurers, who were the newest of the new. If I were to objectively state my combat prowess, I would say that taking down one or two goblins and skeletons was doable and well within safe limits. I could do at least that much—

Although I probably would not come out of it unscathed.

If there were three enemies, it would perhaps be a little more difficult, but I would still be able to win, somehow. If there were four enemies, I would definitely run; if there were five, I would be done for. That was how it looked at this point in time.

It would not be fair, however, to call me weak. I didn’t have much say in the matter to begin with, having begun my journey as an adventurer only a decade ago, but I had been training hard for almost 20 years. In fact, I would actually like some empathy here—I had trained for that long, but I could only do this much.

If one were to ask why I had spent that much time and effort training only to have nothing much to show for it, the answer was very simple: I didn’t have enough reserves of mana, spirit, or divinity. In addition, I didn’t have many of the abilities required to adequately control my already meager reserves of power. It could be said that this was a more-than-fatal issue for any budding adventurer.

Frankly speaking, I would actually appreciate some praise for having made it thus far.

I suppose I haven’t explained what magic, spirit, and divinity are. Let us talk about the nature of mana, to start. Mana is a required prerequisite for the casting of magical spells—the font of mysterious magical energy that some rare individuals are born with. If one were to put it simply, those blessed with mana at birth are able to conjure flames and wind without the use of any tools, to cause water to flow freely from nowhere, and to persuade the earth itself to move beneath their feet. In more ways than one, magic is a very convenient skill.

Although the ratios differed between the various races of sentient beings that populated these lands, one in approximately every 50 humans was born with mana in their being. This was no small number. However, those with enough mana and aptitude to actually become successful mages numbered at one for every thousand—such was the rarity of this blessing. As long as the user possessed a certain amount of mana, however, simple spells like the venerable Foteia Borivaas fireball, or the Gie Vieros earthen arrow, could be cast without too much trouble. Though, to proceed beyond rudimentary attack spells, one would require the aforementioned combination of mana and aptitude, which was available only to one in a thousand humans on average.

It’s perhaps worth mentioning that, while I did have some mana reserves at birth, they were pathetically low—hardly a fraction of what one would need to become a powerful mage. After all, I hadn’t been able to cast any low-level attack spells despite my long periods of training. My lack of talent in this field was painfully apparent.

I could, however, conjure water for drinking and embers to light campfires with. For that, I was grateful, even if said blessings were small ones. Yet it was extremely regrettable that I couldn’t use magic in combat.

Next, an explanation of spirit would perhaps be in order. Often referred to by a plethora of other names, such as “Chakra” or “Prana,” spirit is the life force of all living things.

Unlike magic, spirit is the root of all life, and as such is available to any and all living persons. If one were to use it well, one could strengthen their own body, augment their attacks, and even obtain stamina way above that of an average human. However, as most individuals subconsciously used spirit as a means of staying alive, few come to realize its true potential. On the other hand, even if one were to become aware of one’s own spirit, a significant amount of training was required to use it adequately, in addition to requiring a natural aptitude for channeling one’s life force.

In my case, I didn’t have enough command over my spirit reserves to actually utilize it effectively, even though I’d become aware of its existence. But even so, I did come up with the ability to amplify the force of a single attack by 1.5 times once in a single day—personally, I considered that ability my trump card. But although the augmented attack did carry a significant amount of force, it would certainly be seen as child’s play to an actual practitioner of the spirit arts.

Last but not least would be an explanation of divinity. I suppose you could say it is even rarer than the blessing of mana as most people have no affinity for it whatsoever. It is said that divinity is bestowed unto humans by divine beings, such as gods or faeries. Having any pool of divinity in oneself is considered a rare thing indeed, and most people blessed with it find themselves working for the church.

Depending on how one uses it, divinity is known for enabling the use of healing and cleansing spells which, on a rudimentary level, could be used to heal illnesses or purify the undead. Wielders of greater fonts of divinity are even able to purify vast tracts of corrupted land. In addition, due to its nature as an ability bestowed by divine beings, the lucky few with divinity in them find themselves able to communicate with faeries and gods. In some cases, they even rise to prominent social positions.

In this case, if we were just talking about a run-of-the-mill individual, they probably would not have a single trace of divinity in them at all. But I, for one reason or another, did have a sliver of divinity in me. That said, a sliver is a sliver, so greater tasks were beyond me.

If memory serves, this snippet of divinity originated from an event in my younger days, where I decided, for some reason, to fix a local run-down shrine of sorts. The spirits that inhabited that shrine probably saw fit to bless me, and that was that.

Although I had been able to use the divine arts a little since then, all I had managed to do was purify dirty water so it was safe for drinking, or to clear a wound of its infections. Things like closing wounds instantly or purifying corrupted land was, and still is, unfortunately beyond me. It is, however, still a very handy life skill to have. More often than not, I find myself thanking that faerie or spirit from the bottom of my heart.

And that concludes my explanation as to why it was difficult for me to continue in my capacity as an adventurer with only this much aptitude and ability. After all, the fonts of mana and divinity within me were small, and even I knew that I was not exactly cut out for adventuring.

It is perhaps worth noting that individuals with the ability to command and utilize all three abilities were very rare. In fact, I do not recall encountering another quite like myself. Unfortunately, with the important factor not being quantity but the degree of aptitude and power one has, one could also say that I was extremely unlucky.

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